This is Paige Sulzbach, second basewoman for Mesa Prep’s baseball team. She recently endured her fifteen seconds of fame when her team won the charter school championship in baseball. Their win would not have made the national news had Mesa not won by forfeit because the coach from Our Lady of Sorrows high school refused to play against a team with a girl on it. The championship series was a best-of-three series, and Paige sat out the first two games in deference to OLOS’ wishes. But when push came to shove and the teams were tied with one win apiece, her coach and her teammates wanted her in the game playing second base. Which, by all reports, she does pretty damn well.
Here is the rationale for the forfeit given by authorities at Our Lady of Sorrows: “Teaching our boys to treat ladies with deference, we choose not to place them in an athletic competition where proper boundaries can only be respected with difficulty … Our school aims to instill in our boys a profound respect for women and girls.” Needles to say, women have heard all this shit before. Words like “ladies,” “proper boundaries,” and “respect” are code for “different and lesser.”
When I read this I amused myself for a few minutes imagining the bind the bishop or monsignor or whoever was put in as he tried to find currently acceptable language to cover the ugly truth: patriarchal men are desperately afraid of women’s sexuality, and so it is very, very important to keep women away from men. At least until they are married, so some man can lock them away at home caring for lots and lots of babies.
Our Lady of Sorrows is run by the Society for Saint Pius X. I looked these fellers up, and discovered that they were thrown out of the catholic church during the 1980s. Seems they refused to accept the reforms of Vatican II–they wanted to return to the Latin mass, for instance–and they became such an irritant that they finally got themselves ejected. Their name tells us much–Pius X vociferously opposed modernism, a movement that swept through Christian theology in the late nineteenth and early twentieth centuries. So, to make a long story short, the men who run OLOS really want to live in the fifteenth century, when they could simply have accused Paige (and her entire family) of witchcraft and burned them all at the stake.
Okay, I exaggerate. But not much. By sheer coincidence this morning I ran across this quote from Gordon Hinckley, the high poobah of the Mormon church. This is from a “Proclamation,” which I guess means that all good Mormons have to abide by it on pain of being put in the stocks or something. Here it is: “Gender is an essential characteristic of individual pre-mortal, mortal, and eternal identity and purpose. . . . God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.” I note first that gender is approved/given by God and is hence eternal–good Mormon women continue to be women in heaven, where I suppose they are expected to polish the harps and launder the white robes. And in the second sentence I note that the poobah has carefully omitted the word “one” in the phrase “between man and woman,” thus hanging on to the preference for polygamy that Mormon patriarchs still express when they can get away with it. How many people know, I wonder, that the Mormons only gave up polygamy so that Utah could be admitted to the Union? and that they only joined the Union because otherwise the Union cavalry would have kindly escorted them all to Mexico?
Academics label views like these “gender essentialism.” Churches are the last bastions of institutionalized gender essentialism in the US, and while it is amusing watching them try to utter this truth in a post-feminist world, overall their beliefs are no joke. Not with Republicans in their lap, crying about religious liberty when it is the churches that want to violate the first amendment by forcing their antiquated and cruel beliefs onto non-believers, such as hospital and university employees. And second basewomen.